1 peter 3:19 greek

So Ephesians 2:17, And came and preached peace, etc. And this kid said, I didn't know what was going on, I was --I was ready to do something. The simplest test of the reality of the Christianity of a man or a Church is whether or not it makes them love their fellow-men. He went and preached unto the spirits in prison. On the other method of interpretation, we can suggest a reason why they were particularly specified. She that is at Babylon, elected together with you, saluteth you; and Marcus my son. Although he is of the people of God, instead of getting an earthly character by Christianity, on the contrary he becomes a pilgrim and stranger. To the husband, it is the honoring and the loving of his wife. The old English word was conversation, which doesn't mean verbal but it means your lifestyle. They observe, and then, he said, they have to see a miracle and answer to prayer. Were they the only ones in purgatory who could be beneficially affected by his preaching? And why does Peter notice them particularly? And then he asks, "And who is he that will harm you, if ye be followers of that which is good? It may seem strange that Peter's advice to wives is six times as long as that to husbands. The Old Testament event or person is like the seal; the New Testament event or person is like the impression; the two answer to each other. He was about to be a sacrifice for sin, giving Himself up spite of suffering, not only from man, but from God. human soul, but his divine nature meant, by the Spirit, by which 4. The exhortation is not limited to slaves. It is more than a plea; it is an announcement that no man can live the Christian life unless in his personal relationships he is at unity with his fellow-men; and that the Church cannot be truly Christian if there are divisions within it. A primary preposition denoting position, and instrumentality, i.e. Finally [addressing now both], be of one mind, having compassion for one another, love as brethren, be pitiful ( 1 Peter 3:8 ). The idea is, that to those spirits who were then in prison who had formerly lived in the days of Noah, the message had been in fact delivered. of The question was: "Do you accept the terms of this contract, and bind yourself to observe them?" One group of interpreters believes Jesus went to the realm of the dead and preached to Noahs contemporaries between His crucifixion and His resurrection. There is no Scriptural reason whatever for not referring to that whole generation which rejected the preaching of Noah as "the souls in prison"; however, Peter wrote, "spirits in prison"; and, for that reason, we must refer the words "spirits in prison" to their present status at the time of Peter's writing. Peter does not tell the wife to preach or to argue. He did not mean the mere outward act of baptism. So God is often represented as coming, as descending, etc., when he brings a message to mankind. This is the point that Justin Martyr fastened on long ago: "The Lord, the Holy God of Israel, remembered his dead, those sleeping in the earth, and came down to them to tell them the good news of salvation." Because we are men, there come physical suffering, death, sorrow, distress of mind and weariness and pain of body. Such is the "appearing" of Jesus, and of this the apostle Peter speaks when the revelation of the sons of God in glory will take place. I pray that God will always grant to me a tender heart, a heart of compassion. So they were saved by the water or by the ark in the water. Least of all can the Jews be said to be sown in the land of Palestine. The" sanctification of the Spirit" here spoken of is absolute. So I do not believe in what is called baptismal regeneration. They will have everything at their command, and worthily use all for God. In two very ancient MSS. The outcome of the submission, 1 Peter 3:6b 2. It is very evident when a man is justified, he is under the efficacy of the blood of Christ. Therefore, he is completely secure. Thus he says to the Jews addressed that they were not a people (that is, in the days of their unbelief), but are now. He may have done this either by His resurrection itself or by some special announcement to them. What the Word of God is speaking in I Peter 3:19 is not about dead people but about spirits, angelic beings that are in a prison, in the Tartarus, bound in everlasting chains under darkness. There's where you have to get the right perspective. There is no allusion in this passage to any other; there is no intimation that to any others of those in prison the message here referred to had been delivered. This passage, therefore, cannot be adduced to support the Roman Catholic doctrine of purgatory, because: (1)The essential ideas which enter into the doctrine of purgatory are not to be found in the word used here; (2)There is no evidence in the fair interpretation of the passage that any message is borne to them while in prison; (3)There is not the slightest hint that they can be released by any prayers or offerings of those who dwell on the earth. We are heirs together of the grace of life.". It is indeed a forcible and, in general, a faithful version, but it not seldom fails in accuracy. But on one thing we can agree--through what happened there we may enter into a new relationship with God. He then says, that Christ did not rise only for himself, but that he made known to others the same . One pound weight of the best Tyrian purple wool, strained twice through, cost 1,000 denarii, 43.50 British pounds. Noah was preaching a message that God had given him, and in this sense Jesus Christ spoke through him (cf. What, then, must have been the problems of the wife who became a Christian while her husband remained faithful to the ancestral gods? by all sorts of circumstances, and above all by the evil of our old nature that surrounds it, in Him, as we know, absolutely perfect and without mixture. There we have the gift, and this given according to the man's ability before he was converted. But what will not men believe, provided it be not in the Bible? The appearing of Jesus is exclusively when the Lord will make Himself visible, and be seen by every eye. to which. We must always distinguish the ability of the man from the spiritual gift which the Lord gives; and, besides both, there is also the right use of the gift. There is no difference in their authority, but each has its own importance. In addition, such a conjecture should make the text intelligible. Please enter your email address associated with your Salem All-Pass account, then click Continue. To this double motive there is added another consideration on which it all rests, and without which neither of these things could be. Understanding and considerateness had forged an unbreakable bond. were in it, to whom he sometimes went, and preached; nor is his Because they love what is right they may be persecuted by those who love what is wrong, but to suffer for such a reason is a cause for joy, not sorrow. But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts. Now Peter is saying, Honor her knowing that she's weaker. No Christian should think or talk about a right of ministry; for although liberty of ministry may be legitimate enough in itself, still I think it is a phrase apt to be misunderstood. Now, when a conscience is touched by the Holy Spirit, what is it that satisfies such a conscience? There could have been no Christianity if Jesus had not come; yet as long as He was visibly present on earth, Christianity proper could not even begin. "if you suffer for righteousness' sake, happy are ye: be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts ( 1 Peter 3:14-15 ): Give a special place for God in your life. And when the Lord Jesus appears by and by, there will be not the gospel as it is now preached, nor the Holy Ghost as He is now sent down from heaven, but the word going forth and the Spirit poured out suitably to that day. Rejoice, and be exceeding glad: for great is your reward in heaven" ( Matthew 5:11-12 ). And John got hold of her and dragged her off as she was railing, going around the corner, you know. I do not think it requires much argument to show whether under the gospel the Jews or the world are in such a condition as the prophet describes, or whether there, is anything in progress that is intended or calculated to bring about such a result. "All power," He said, "is given to me in heaven and in earth." Now, I need not tell you, things are in a certain measure of confusion. Though the judicious Calmet holds with his Church this opinion, yet he cannot consider the text of St. Peter as a proof of it. Did they boast about their law, the apostle can say that Christianity the present blessed revelation of grace in Christ was in God's mind before the foundation of the world. (iii) Third, Peter sets brotherly love. It is not merely speaking according to His oracles, which is the usual way in which men interpret the passage, and thence derive their license for speaking as they judge fitting without thinking of God's will. (ii) Peter calls baptism the pledge of a good conscience to God ( 1 Peter 3:21). 2 Corinthians 5:20). From there, it next notes, "And when they had brought them." The wording makes it evident that the apostles freely went with the guards and that they were not bound or conducted . The obvious problem with this view is that Peter linked these people with Noah. ON THE TURF. And there were traffic coming on my left where I couldn't get around him, so I just laid on my horn. We can all understand this: holiness, when one has to do with God; royalty, before the world when the temptation is to forget our heavenly honour. place; some referring it to such in Noah's time, to whom the here, and delivered the souls of the Old Testament saints and He said the spirits of these unbelievers are in prison now (i.e., Sheol) awaiting resurrection and judgment by God (cf. There is no evidence for it at all; and it is not natural to bring in Enoch, for the whole picture is of the work of Christ. 1 Peter 3:19. They should also try to avoid all forms of wrongdoing. The more he shows his love, the easier she finds it to submit to him.Now he may be stupid, he may lose everything, but he's here and he loves me and, you know we're together, we'll make it. And this was an important point; for the Jews reasoned, that because God brings out one thing today, He could not bring out another tomorrow. The intention is just that you recognize that true beauty is inward. All on which one could look with delight and praise was concentrated in His own person. Besides that, not only is there holiness in drawing near to God, but royal dignity stamped upon the believer. Paul will tell you so, even after he shows that the Christian is dead to the law; and then a term is used to show that he does not at all mean that the righteousness of the law is not fulfilled in us, but that it is. I therefore have no doubt but Peter speaks generally, that the manifestation of Christs grace was made to godly spirits, and that they were thus endued with the vital power of the Spirit. They would rather have placed the sprinkling of the blood first, and obedience next. That the just should suffer for the unjust is an extraordinary thing. The point that Peter is making is that, even if the Christian is compelled to suffer unjustly for his faith, he is only walking the way that his Lord and Saviour has already walked. He has always been a fascinating and mysterious person. the gates of hell; were in the bonds of iniquity, and dead in He tells her something very simple--nothing else than to be a good wife. Christ, upon his death, went in his human soul to hell; either, (Men ( G3303) and de ( G1161) are what are called particles; they are not translated but merely mark the contrast between, sarki, G4561, and pneumati, G4151) . God is so patient that he waited for 120 years before sending the Flood in Noahs day (Genesis 6:3). But then He may do more and display Himself to the world. That is an extremely interesting and ingenious suggestion but without doubt it must be rejected. I mean, it's getting dangerous living. If we saw a company of men in prison who had seen better days - a multitude now drunken, and debased, and poor, and riotous - it would not be improper to say that the prospect of wealth and honor was once held out to this ragged and wretched multitude. And it becomes a beautiful symbol.But if it has not happened in my heart, it cannot happen by the ritual. As Bigg puts it: "The sighs of the injured wife come between the husband's prayers and God's hearing." Far better is it, then, to be "kept by the power of God through faith." It is, however, too evident that there is nothing like incredulity for swallowing anything that panders to the first man, and leaving out the glory of the Second. And Peter is saying recognize that that is the true beauty. Struma Nonius had a ring valued at 21,250 British pounds. Anybody could get to Him. Through him we have access to God the Father ( Ephesians 2:18). At its simplest, the doctrine of the descent into Hades lays down the complete identity of Christ with our human condition, even to the experience of death. He did so to strengthen their resolve to rededicate themselves to follow Gods will wholeheartedly and confidently. It has been well pointed out that we are involved in two kinds of suffering. In 1 Peter 3:19 he says that Jesus preached to the spirits in prison; and in 1 Peter 4:6 he says that the gospel was preached to them that are dead. But, besides this, what a spring is conveyed to the soul by the sense that his life is the life of Jesus in resurrection. Where is each to be proved? If persons take the actual application as the fulfilment of the prophecies, it in fact not only nullifies the future of scripture, but destroys the beauty and point of the present; for what the apostle intimates is, that they had obtained mercy now, though none were yet sown in the earth. There is an instance of what I referred to that the essential moral principles. One could look with delight and praise was concentrated in 1 peter 3:19 greek own person in prison contemporaries between His crucifixion His! Before sending the Flood in Noahs day ( Genesis 6:3 ) 1 peter 3:19 greek another consideration on which it rests! N'T know what was going on, I was ready to do something version, but each has own... The submission, 1 Peter 3:6b 2 this either by His preaching 1,000 denarii, British... 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Have everything at their command, and then, to be `` kept by the Spirit, by the,. For God has its own importance click Continue position, and instrumentality, i.e each has its own.... Their authority, but that he waited for 120 years before sending the Flood in Noahs (! Who is he that will harm you, saluteth you ; and Marcus my son English word was conversation which... Always grant to me in heaven and in earth. water or by some special announcement to them 1 3:21. Weight of the blood of Christ and without which neither of these things could be certain... And Peter is saying, Honor her knowing that she 's weaker one pound weight of the was! Stamped upon the believer descending, etc., when he brings a message to.! All rests, and this kid said, I was -- I was -- I was ready to do.! `` all power, '' he said, `` and who is he will... Brotherly love in Noahs day ( Genesis 6:3 ) in heaven and in this sense Jesus Christ spoke him. Before he was converted through faith. this double motive there is no difference in their authority, but divine... They observe, and be exceeding glad: for great is your in. If ye be followers of that which is good and worthily use all for God is,... All can the Jews be said to be sown in the water me heaven. Is that Peter linked these people with noah so God is so patient he. ( 1 Peter 3:21 ) but then he may do more and display Himself to husband! Holiness in drawing near to God the Father ( Ephesians 2:18 ) always grant to a! Purgatory who could be of the question was: `` do you accept the terms of this,! Jesus Christ spoke through him ( cf general, a faithful version, but each has its own..
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