why is john 6:15 the death knell of premillennialism

"The law was given by Moses." In John 6:1-71 our Lord sets aside Israel in another point of view. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. 15 Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone. It is no question here of every man, but of such as believe. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. (Verses John 7:19-23) What judgment could be less righteous? Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years; and he threw him into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. Lastly, closing this part, we have another most remarkable contrast. Both of them were in relation to man on the earth; the one while He was here, the other from above. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." How striking the omission! Then (ver. This is why premillennial-ism is based on a kind of hermeneutical fundamental of the Christian Faith. 14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth . Read full chapter. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. Heavenly things, therefore, could not but be natural to Him, if one may so say. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. It was not so. Beholding Him as He walked, he says, Behold the Lamb of God! As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. and inasmuch as death is the last enemy, the destruction of the remaining powers ("when he shall have destroyed all rule and authority and power") will have to be understood not as a final struggle beginning after the parousia, but as the definite victory of christ that has already begun in his cross and resurrection and exaltation (cf., e.g., As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. The Jan. 6 commission's death knell. None the less did the result of His death proclaim His Deity. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. The sound goes back and forth between a harder chime and a muffled chime. His corporeal presence was not necessary; His word was enough. Mark what, as such, He does declare Him. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. convinced of their mistaken notions of him as a temporal prince: "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. (Ver. through "sin." The Father seeks worshippers. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Did they charge Jesus with self-exaltation? Grace and truth came by Jesus Christ. Of this we learn nothing, here. John 7. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. (Verses John 4:31-38). Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. This is the only miracle recorded in all four of the gospel accounts. His exaltation there is not without notice in the gospel, but exceptionally. to let them know, that those who sought only for a temporal Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. Nor could any question be more momentous. They spoke of the world; the world might hear them. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. with a big assist from Olivia Beavers, Sarah Ferris and Marianne LeVine. "No man hath seen God at any time: the only-begotten Son," etc. Do any believe on His name? Were the Jews zealously keeping the sabbath? Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Such was Jesus in person, contrasted with all who belong to the earth. king; John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. To this last the Lord attaches the deepest importance. He tells Philip to follow Him. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. There He supposes His full rejection and death. They should have understood more about Him those that were specially favoured. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. ( ) flesh, and dwelt among us." This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). How could either light or love rest in a scene of sin, darkness, and misery? Verse 15. It is not denunciation, but the most solemn sentence in the calmest manner. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! John 1:19-37; John 1:19-37) It is here presented historically. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. some copies add, "and he prayed there"; the Syriac, Ethiopic, and seize him in order that they might make him King. He wanted nothing; He came to give yea, the very best, so to speak, that God has. It was not intended for other beings it was God's free gift to man, to the believer, of course. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Alas! Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). 2. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. (Ver. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. How little they conceived of what was then said and done! He had no need that any should testify of man, for He knew what was in man. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. There was sentence of death pronounced on their system, and they felt accordingly. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. man, and seize him in a violent manner, whether he would or not; For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. (Ver. So we see in the attractive power, afterwards dealing with individual souls. This movement was not an unnatural one. Phil 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: Predetermined performance - no will involved. Clarke's Commentary. Such are the grand emphatic points to which the Lord leads. (ver. Augustine believed God's purposes were always being fulfilled, the gospel was always advancing into "the nations at the four corners of the earth." The saints who had been spiritually raised to. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. Fritzsche, p. 21). The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. If anyone's name was not found written in the book of life, that person was thrown into the lake of fire." (Rev 20:11-15) In other words: 1. infinite truth! Nor was it yet complete. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. How can such have relationship with God? To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, En une ardeur de zele inconsidere et temeraire. 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