* [1:34] Marys questioning response is a denial of sexual relations and is used by Luke to lead to the angels declaration about the Spirits role in the conception of this child (Lk 1:35). Our praise tends to be based almost exclusively on our pleasant and pleasurable experiences. But the textual evidence in support of Mary is overwhelming. Leon Morris, The Gospel According To St. Luke, The Tyndale Bible Commentary Series, R. V. G. Tasker, General Editor (Grand Rapids: William B. Eerdmans Publishing Company, 1974), p. 75. With these things already known (albeit by the Holy Spirits illumination of the Scriptures), the Spirit of God informed Elizabeth, perhaps at that very moment, that Mary was the one through whom Messiah would be born. There is no mention as to whether or not Mary was pregnant when she first arrived at the home of Elizabeth and Zachariah. * [1:20] You will be speechless and unable to talk: Zechariahs becoming mute is the sign given in response to his question in v. 18. This would serve as further testimony to the divine origin of the Christ-child. 41 Now it happened that as soon as Elizabeth heard Mary's greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. (3) Mary is a model disciple in her grasp of the grace of God, and in her gratitude toward God for bestowing grace on her. 74 that he would grant us, free from fear, to be delivered from the hands of our enemies. I must confess to you that I often become overly absorbed in what isnt said, rather than to concentrate on what is reported. 1Since many have undertaken to compile a narrative of the events that have been fulfilled among us,a Start your free trial today! Our Lord was careful to show that being obedient to Gods will and His word were more important than being humanly related to Him: And a multitude was sitting around Him, and they said to Him, Behold, Your mother and Your brothers are outside looking for You. And answering them, He said, Who are My mother and My brothers? And looking about on those who were sitting around Him, He said, Behold, My mother and My brothers! For whoever does the will of God, he is My brother and sister and mother (Mark 3:31-35; cf. 53The hungry he has filled with good things; 55according to his promise to our fathers, to Abraham and to his descendants forever.f. 16and he will turn many of the children of Israel to the Lord their God. Much, perhaps most, of these things will be fulfilled in the second coming of Messiah, rather than in His first coming. 43And why is this granted me, that the mother of my Lord should come to me? She may even have wondered whether or not to tell of her visit by the angel Gabriel. 38 Mary said, 'You see before you the Lord's servant, let it happen to me as you have said.' Even if not composed by Luke, it fits in well with themes found elsewhere in Luke: joy and exultation in the Lord; the lowly being singled out for Gods favor; the reversal of human fortunes; the fulfillment of Old Testament promises. While me cannot say that every miraculous life began with a miraculous birth, I think it is safe to say that every miraculous birth resulted in a miraculous life and ministry. I believe that Charles Talbert is correct in viewing Mary as a model disciple.21 Let us consider some of the ways in which Mary provides us with a model of discipleship. * [1:78] The daybreak from on high: three times in the LXX (Jer 23:5; Zec 3:8; 6:12), the Greek word used here for daybreak translates the Hebrew word for scion, branch, an Old Testament messianic title. Indeed, it would seem that in the case of Elizabeth, if not also Mary, her spirituality surpassed that of her husband. (3) In verse 50 Marys praise broadens, viewing Gods grace to her as a reflection of His gracious purposes for His chosen people, Israel. 23Then, when his days of ministry were completed, he went home. 3 He said to them, 'Take nothing for the journey: neither staff, nor haversack, nor bread, nor money; and do not have a spare tunic. In both the angel Gabriel appears to the parent who is troubled by the vision (Lk 1:1112, 2629) and then told by the angel not to fear (Lk 1:13, 30). The language of our praise should betray a continual soaking in the Scriptures and meditation on the terms and theology of the Bible. 56Mary remained with her about three months and then returned to her home. He would be the Son of the Most High, who would be given the throne of His father David, from which He would rule (vv. Instead, we must focus on the things which Luke has included, for these point to the thrust of his argument. Mary may not be all that some have held her to be, but she is a magnificent model of discipleship. get to know the Bible better! Far more important to Luke is her virginity, for this is an essential element in the virgin birth. Zacharias returned home to his wife, who kept herself in seclusion for five months (vv. (H)From now on all generations will call me blessed,(I)49for the Mighty One has done great things(J) for meholy is his name. 43But why am I so favored, that the mother of my Lord(D) should come to me? It is my personal opinion, however, that she is no just a mere mouthpiece for the Holy Spirit, who has had no knowledge of what God was doing. All rights reserved worldwide. . I believe that the similarity of the Magnificat to Hannas praise has the effect of encouraging Elizabeth, whose personal praise focuses on Mary, and not on her own joy in having a son in her old age. 2:11-21). 56And Mary remained with her about three months, and returned to her home. Bible Study Summary with Questions The Worship of Two Women Disciples. 71 that he would save us from our enemies and from the hands of all those who hate us. I was sent to speak to you and to announce to you this good news.i (4) In verses 51-55, Marys praise focuses on the faithfulness of God to His promises and His purposes, especially His covenant with Abraham and his descendants. Both reach out in love and rejoice in the work of God in their live. * [1:5] In the days of Herod, King of Judea: Luke relates the story of salvation history to events in contemporary world history. Mary: The Expecting Momma. While we are not specifically told that Mary was filled with the Holy Spirit when she spoke these words, we may surely assume so. 13But the angel said to him, Do not be afraid,* Zechariah, because your prayer has been heard. 44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. After the announcement is made (Lk 1:1417, 3133) the parent objects (Lk 1:18, 34) and a sign is given to confirm the announcement (Lk 1:20, 36). Marys praise was addressed to God, but in adoring God she also encouraged and edified Elizabeth, just as Elizabeths praise encouraged her. 11the angel of the Lord appeared to him, standing at the right of the altar of incense. * [1:5766] The birth and circumcision of John above all emphasize Johns incorporation into the people of Israel by the sign of the covenant (Gn 17:112). While Christs coming meant more than saving men from their sins, this was the beginning, the prerequisite for all that He would accomplish. Because there is no specific connection of the canticle to the context of Marys pregnancy and her visit to Elizabeth, the Magnificat (with the possible exception of v. 48) may have been a Jewish Christian hymn that Luke found appropriate at this point in his story. The Conspiracy Against Jesus. Gods compassion on her has revealed both His power and His holiness (Mighty One, holy is His name, v. 49). * [1:6879] Like the canticle of Mary (Lk 1:4655) the canticle of Zechariah is only loosely connected with its context. The marginal references in our Bibles indicate the many other allusions and parallels. 30Then the angel said to her, Do not be afraid, Mary, for you have found favor with God. Start for FREE. The gospel in Luke 1:39-56 is a clear manifestation that Mary during he life supported her Son to the very end. 4 He approached the chief priests and the . This brought a rebuke, and a temporary loss of speech, which nevertheless served as a sign to the people assembled at the temple that something very significant was about to happen. 2. Holy Gospel of Jesus Christ according to Saint Luke 1,39-56. All rights reserved. Elizabeths words are not as reflective, but seem almost to explode from her lips unexpectedly. Both she and Zacharias were country people, who lived in an unnamed village in the hill country of Judah. New International Version (NIV). We but need to believe and to accept Gods work, but we must leave the working to Him, and not to ourselves. 8-9). 38 "I am the Lord's servant," Mary answered. * [1:13] Do not be afraid: a stereotyped Old Testament phrase spoken to reassure the recipient of a heavenly vision (Gn 15:1; Jos 1:9; Dn 10:12, 19 and elsewhere in Lk 1:30; 2:10). * [1:76] You will go before the Lord: here the Lord is most likely a reference to Jesus (contrast Lk 1:1517 where Yahweh is meant) and John is presented as the precursor of Jesus. 6 Both were upright in the sight of God and impeccably carried out all the commandments and observances of the Lord. In the New Testament epistles, the apostles insist that Christians not conform to the evil social practices of their day, but live according to the social standards of the gospel, to which Mary referred, and which our Lord taught. How encouraging the greeting of Elizabeth must have been to Mary. (6) Elizabeths praise suggests that she may have possessed a greater depth of spiritual and scriptural insight than her husband. John chapter 3). B. Eerdmans Publishing Company, 1975 [reprint]), p. 84. Luke - Chapter 1. Ellicott's Commentary for English Readers (56) And Mary abode with her about three months. 4so that you may realize the certainty of the teachings you have received. [1:48] 11:27; 1Sm 1:11; 2Sm 16:12; 2Kgs 14:26; Ps 113:7. z. 31n Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. 17 The term which is rendered city (a city of Judah, v. 39) is one that is very broad, and does not really indicate the size of the place. She knows the true mystery beyond His death so she bear it. 52 He has brought down rulers from their thrones but has lifted up the humble. get to know the Bible better! This principle may be stated in this way: A MIRACULOUS PERSON BEGINS WITH A MIRACULOUS BIRTH. 15 FRom the first word of her hymn of praise in the Vulgate translation, this hymn is known as the Magnificat. From the earliest times it has been used in the praises of the Christian church. Norval Geldenhuys, Commentary on the Gospel of Luke, The New International Commentary on the New Testament Series (Grand Rapids: Wm. Elizabeths immediate response to Marys arrival might be explained by some previous communication between the two (e.g. 1 The feast of Unleavened Bread, called the Passover, was now drawing near, 2 and the chief priests and the scribes were looking for some way of doing away with him, because they were afraid of the people. Mary understood that the good news of Messiahs coming would result in great social reversals. While some think that they will be a Christian by trying harder to live a good life they need to learn that becoming a Christian, being born again is illustrated by the birth of Marys child, while trying to be religious through good works is illustrated by the birth of John the Baptist. Revised Standard Version Catholic Edition (RSVCE), Revised Standard Version Catholic Edition. 6Both were righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly. Apart from Lk 1:7677, the hymn in speaking of a horn for our salvation (Lk 1:69) and the daybreak from on high (Lk 1:78) applies more closely to Jesus and his work than to John. She viewed history in the light of this plan. 69 and he has established for us a saving power in the House of his servant David. (4) Mary is a model disciple in grasp of the social implications of the gospel. The particular focus of the announcement of the birth of Jesus is on his identity as Son of David (Lk 1:3233) and Son of God (Lk 1:32, 35). Simeons words in chapter 2 (v. 35) allude to this pain, but do not explain what its cause will be. And so the child will be holy and will be called Son of God. (39) The hill country . Yes, from now onwards all generations will call me blessed. She views this event in terms of the distant past, in terms of the covenant promises of God, in terms of the history of Israel, where Gods mercy was shown on generation after generation, and in terms of the distant future, when at His second coming Messiah will set things straight. All that we see in these few phrases of praise points to the fact that Mary meditated on the word and on the works of God. There are those who have distorted the truth of Gods word about Mary, and rather than regarding her blessed above all women, have honored her as above mankind, worshipping her and praying to her as though she were on the level of deity, or even above Messiah. (7) Mary is a model disciple in that her praise was not only a personal expression of worship, but also was edifying to Elizabeth. Overview Of The Gospels. And indeed the hand of the Lord was with him. Peter momentarily forgot that the gospel is inseparably linked with certain social obligations, and thus Paul had to rebuke him (cf. Our praise during this Christmas season should especially be patterned after that of Mary, who did not focus on the tiny baby that she would soon hold in her arms, but in the God who sent Messiah and in the goal of His coming earth. If It Is During The Millennium How Will There Not Be Pain And Tears When The Devil Is Released To Deceive The Nations? 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